NOT TO GLOAT OVER THE PLENTY OF BLESSINGS GIVEN
Qarun was one of the people of Musa but he lorded it over them. We gave him treasures, the keys alone to which were a heavy weight for a party of strong men. When his people said to him, 'Do not gloat. Allah does not love people who gloat.' (Qur'an, 28:76)
Do not be like those who left their homes in arrogance, showing off to people and barring them from the way of Allah-Allah encompasses what they do. (Qur'an, 8:47)
NOT TO BE REBELLIOUS
But then, when He does rescue them, they become rebellious in the earth without any right to do so. Mankind, your rebelliousness is only against yourselves. There is the enjoyment of the life of this world and then you will return to Us and We will inform you about what you did. (Qur'an, 10:23)
TO PERFORM GOOD DEEDS
Allah commands justice and doing good and giving to relatives. And He forbids indecency and doing wrong and tyranny. He warns you so that hopefully you will pay heed. (Qur'an, 16:90)
THE DESCRIPTION OF DEVOUTNESS
It is not devoutness to turn your faces to the East or to the West. Rather, those with true devoutness are those who believe in Allah and the Last Day, the Angels, the Book and the Prophets, and who, despite their love for it, give away their wealth to their relatives and to orphans and the very poor, and to travellers and beggars and to set slaves free, and who perform prayer and give alms; those who honour their contracts when they make them, and are steadfast in poverty and illness and in battle. Those are the people who are true. They are the people who guard against evil. (Qur'an, 2:177)
TO ACT RIGHTLY
Say: 'I am only a human being like yourselves. It is revealed to me that your god is One God. So let him who hopes to meet his Lord act rightly and not associate anyone in the worship of his Lord.' (Qur'an, 18:110)
TO RACE EACH OTHER TO DO GOOD
Each person faces a particular direction so race each other to the good. Wherever you are, Allah will bring you all together. Truly Allah has power over all things. (Qur'an, 2:148)
And We have sent down the Book to you with truth, confirming and conserving the previous Books. So judge between them by what Allah has sent down and do not follow their whims and desires deviating from the Truth that has come to you. We have appointed a law and a practice for every one of you. Had Allah willed, He would have made you a single community, but He wanted to test you regarding what has come to you. So compete with each other in doing good. Every one of you will return to Allah and He will inform you regarding the things about which you differed. (Qur'an, 5:48)
Race each other to forgiveness from your Lord and a Garden as wide as the heavens and the earth, prepared for the people who guard against evil. (Qur'an, 3:133)
TO PASS ON TO ANOTHER TASK WHEN ONE IS FINISHED
So when you have finished, work on. (Qur'an, 94:7)
TO TURN AWAY FROM WORTHLESS TALK
When they hear worthless talk they turn away from it and say, 'We have our actions and you have your actions. Peace be upon you. We do not desire the company of the ignorant.' (Qur'an, 28:55)
Those who turn away from worthless talk. (Qur'an, 23:3)
TO TURN AWAY FROM THE IGNORANT
The servants of the All-Merciful are those who walk lightly on the earth and, who, when the ignorant speak to them, say, 'Peace'. (Qur'an, 25:63)
When they hear worthless talk they turn away from it and say, 'We have our actions and you have your actions. Peace be upon you. We do not desire the company of the ignorant.' (Qur'an, 28:55)
When you see people engrossed in mockery of Our Signs, turn from them until they start to talk of other things. And if satan should ever cause you to forget, once you remember, do not stay sitting with the wrongdoers. (Qur'an, 6:68)
NOT TO TALK OF THE FUTURE WITH CERTAINTY
Never say about anything, 'I am doing that tomorrow,' without adding 'If Allah wills.' Remember your Lord when you forget, and say, 'Hopefully my Lord will guide me to something closer to right guidance than this.' (Qur'an, 18:23-24)
TO BE AWARE THAT ALL POWER BELONGS TO ALLAH
Why, when you entered your garden, did you not say, "It is as Allah wills, there is no strength but in Allah"? Though you see me with less wealth and children than you possess. (Qur'an, 18:39)
NOT TO HAVE AN INSATIABLE LOVE OF WEALTH
No indeed! You do not honour orphans, nor do you urge the feeding of the poor; you devour inheritance with voracious appetites and you have an insatiable love of wealth. (Qur'an, 89:17-20)
Fierce competition for (the wealth and abundance of) this world distracted you, until you went down to the graves. (Qur'an, 102-102)
NOT TO EXULT OVER THE THINGS THAT ALLAH GIVES
Qarun was one of the people of Musa but he lorded it over them. We gave him treasures, the keys alone to which were a heavy weight for a party of strong men. When his people said to him; 'Do not gloat. Allah does not love people who gloat'. (Qur'an, 28:76)
That is so that you will not be grieved about the things that pass you by or exult about the things that come to you.Allah does not love any vain or boastful man. (Qur'an, 57:23)
Do not be like those who left their homes in arrogance, showing off to people and barring them from the way of Allah-Allah encompasses what they do. (Qur'an, 8:47)
NOT TO DESPISE PEOPLE
Do not avert your face from people out of haughtiness and do not strut about arrogantly on the earth. Allah does not love anyone who is vain or boastful. (Qur'an, 31:18)
TO BE MODERATE
Be moderate in your tread and lower your voice. The most hateful of voices is the donkey's bray.' (Qur'an, 31:19)
You who believe! Do not raise your voices above the voice of the Prophet and do not be as loud when speaking to him as you are when speaking to one another, lest your actions should come to nothing without your realising it. (Qur'an, 49:2)
NOT TO GIVE BRIBES IN ORDER TO DEVOUR ONE ANOTHER'S PROPERTY BY FALSE MEANS
Do not devour one another's property by false means nor offer it to the judges as a bribe, trying through crime to knowingly usurp a portion of other people's property. (Qur'an, 2:188)
TO WRITE DOWN THE MONEY TAKEN ON AS A DEBT
You who believe! When you take on a debt for a specified period, write it down. A writer should write it down between you justly. No writer should refuse to write; as Allah has taught him, so he should write. The one incurring the debt should dictate and should have fear of Allah his Lord and not reduce it in any way. If the person incurring the debt is incompetent or weak or unable to dictate, then his guardian should dictate for him justly. Two men among you should act as witnesses. But if there are not two men, then a man and two women with whom you are satisfied as witnesses; then if one of them forgets, the other can remind her. Witnesses should not refuse when they are called upon. Do not think it too trivial to write down, whether small or large, with the date that it falls due. Doing that is more just in Allah's sight and more helpful when bearing witness and more likely to eliminate any doubt-unless it is an immediate transaction hand to hand, taken and given without delay. There is nothing wrong in your not writing that down. Call witnesses when you trade. Neither writer nor witness should be put under pressure. If you do that, it is deviancy on your part. Have fear of Allah and Allah will give you knowledge. Allah has knowledge of all things. (Qur'an, 2:282)
TO DEFER OR MAKE A FREE GIFT OF THE DEBT IF THE DEBTOR IS IN DIFFICULT CIRCUMSTANCES
If someone is in difficult circumstances, there should be a deferral until things are easier. But making a free gift of it would be better for you if you only knew. (Qur'an, 2:280)
TO REGARD EVERYTHING SO AS TO DRAW A LESSON FROM IT
An instruction and a reminder for every penitent human being. (Qur'an, 50:8)
TO TAKE WARNING FROM PAST NATIONS
How many generations before them We destroyed who had greater force than them and scoured many lands! Did they find any way of escape. There is a reminder in that for anyone who has a heart, or who listens well, having seen the evidence. (Qur'an, 50:36-37)
There was also a sign for Saba in their dwelling place: two gardens-one to the right and one to the left. 'Eat of your Lord's provision and give thanks to Him: a bountiful land and a forgiving Lord.' But they turned away so We unleashed against them the flood from the great dam and exchanged their two gardens for two others containing bitter-tasting plants and tamarisk and a few lote trees. That is how We repaid them for their ingratitude. Are any but the ungrateful repaid like this? (Qur'an, 34:15-17)
TO ENTER HOUSES THROUGH THEIR DOORS
They will ask you about the crescent moons. Say, 'They are set times for mankind and for the pilgrimage.' It is not devoutness for you to enter houses by the back. Rather devoutness is possessed by those who guard against evil. So come to houses by their doors and have fear of Allah, so that hopefully you will be successful. (Qur'an, 2:189)
NOT TO ENTER HOUSES WITHOUT PERMISSION
And if you find no one at home do not go in until permission has been granted you. And if you are told to go away then go away. That is purer for you. Allah knows what you do. There is nothing wrong in your entering houses where no one lives and where there is some service for you. Allah knows what you divulge and what you conceal. (Qur'an, 24:28-29)
TO TAKE WARNING FROM THE FATE OF THE EVILDOERS
Say: 'Travel about the earth and see the final fate of the evildoers.' (Qur'an, 27:69)
TO RETURN A GREETING
When you are greeted with a greeting, return the greeting or improve on it. Allah takes account of everything. (Qur'an, 4:86)
TO ENTER HOUSES BY GREETING THEIR INHABITANTS
You who believe! Do not enter houses other than your own until you have asked permission and greeted their inhabitants. That is better for you, so that hopefully you will pay heed. (Qur'an, 24:27)
There is no objection to the blind, no objection to the lame, no objection to the sick nor to yourselves if you eat in your own houses or your fathers' houses or your mothers' houses or your brothers' houses or your sisters' houses or the houses of your paternal uncles or paternal aunts or the houses of your maternal uncles or maternal aunts or places to which you own the keys or those of your friends. There is nothing wrong in your eating together or eating separately. And when you enter houses greet one another with a greeting from Allah, blessed and good. In this way Allah makes the Signs clear to you so that hopefully you will use your intellect. (Qur'an, 24:61)
TO MAKE ROOM AT GATHERINGS
You who believe! When you are told: 'Make room in the gathering,' then make room and Allah will make room for you! And when it is said, 'Get up', get up. Allah will raise in rank those of you who believe and those who have been given knowledge. Allah is aware of what you do. (Qur'an, 58:11)
TO MAINTAIN THE MOSQUES OF ALLAH AND KEEP THEM CLEAN
The mosques of Allah should only be maintained by those who believe in Allah and the Last Day and perform prayer and give alms, and fear no one but Allah. They are the ones most likely to be guided. (Qur'an, 9:18)
And when We made the House (Kaaba) a place of return, a sanctuary for mankind: They took the Ibrahim's station as a place of prayer. We contracted with Ibrahim and Isma'il: 'Purify My House for those who circle it, and those who stay there, and those who bow and who prostrate.' (Qur'an, 2:125)
TO WEAR FINE CLOTHING IN EVERY MOSQUE
Children of Adam! Wear fine clothing in every mosque and eat and drink but do not be profligate. He does not love the profligate. (Qur'an, 7:31)
NOT TO DRINK WINE AND GAMBLE
You who believe! Wine and gambling, stone altars and divining arrows are filth from the handiwork of satan. Avoid them completely so that hopefully you will be successful. Satan wants to stir up enmity and hatred between you by means of wine and gambling, and to debar you from remembrance of Allah and from prayer. Will you not then give them up? (Qur'an, 5:90-91)
They will ask you about alcoholic drinks and gambling. Say, 'There is great wrong in both of them and also certain benefits for mankind. But the wrong in them is greater than the benefit.' They will ask you what they should give away. Say, 'Whatever is surplus to your needs.' In this way Allah makes the Signs clear to you, so that hopefully you will reflect. (Qur'an, 2:219)
NO ONE CAN TOUCH THE QUR'AN EXCEPT THE PURIFIED
It truly is a Noble Qur'an, in a well protected Book. No one may touch it except the purified. Revelation sent down from the Lord of all the worlds. (Qur'an, 56:77-80)
INHERITANCE LAW
You receive half of what your wives leave if they are childless. If they have children you receive a quarter of what they leave after any bequest they make or any debts. They receive a quarter of what you leave if you are childless. If you have children they receive an eighth of what you leave after any bequest you make or any debts. If a man or woman has no direct heirs, but has a brother or sister, each of them receives a sixth. If there are more than that they share in a third after any bequest you make or any debts, making sure that no one's rights are prejudiced. This is an instruction from Allah. Allah is All-Knowing, All-Forbearing. (Qur'an, 4:12)
They will ask you for a legal decision. Say: 'Allah gives you a legal decision about people who die without direct heirs: If a man dies childless but has a sister she receives half of what he leaves, and he is her heir if she dies childless. If there are two sisters they receive two-thirds of what he leaves. If there are brothers and sisters the males receive the share of two females. Allah makes things clear to you so you will not go astray. Allah has knowledge of all things.' (Qur'an, 4:176)
NOT TO INHERIT BY FORCE
You who believe! It is not lawful for you to inherit women by force. Nor may you treat them harshly so that you can make off with part of what you have given them, unless they commit an act of flagrant indecency. Live together with them correctly and courteously. If you dislike them, it may well be that you dislike something in which Allah has placed a lot of good. (Qur'an, 4:19)
THE LAW OF WILLS
Allah instructs you regarding your children: A male receives the same as the share of two females. If there are more than two daughters they receive two-thirds of what you leave. If she is one on her own she receives a half. Each of your parents receives a sixth of what you leave if you have children. If you are childless and your heirs are your parents your mother receives a third. If you have brothers or sisters your mother receives a sixth, after any bequest you make or any debts. With regard to your fathers and your sons, you do not know which of them is going to benefit you more. These are obligatory shares from Allah. Allah is All-Knowing, All-Wise. You receive half of what your wives leave if they are childless. If they have children you receive a quarter of what they leave after any bequest they make or any debts. They receive a quarter of what you leave if you are childless. If you have children they receive an eighth of what you leave after any bequest you make or any debts. If a man or woman has no direct heirs, but has a brother or sister, each of them receives a sixth. If there are more than that they share in a third after any bequest you make or any debts, making sure that no one's rights are prejudiced. This is an instruction from Allah. Allah is All-Knowing, All-Forbearing. (Qur'an, 4:11-12)
It is prescribed for you, when death approaches one of you and if he has some goods to leave, to make a will in favour of his parents and relatives, correctly and fairly: a duty for all those who guard againsy evil. Then if anyone alters it after hearing it, the crime is on the part of those who alter it. Allah is All-Hearing, All-Knowing. But if someone fears bias or wrongdoing on the part of the person making the will, and puts things right between the people involved, in that case he has not committed any crime. Allah is Ever-Forgiving, Most Merciful. (Qur'an, 2:180-182)
TO BE A WITNESS WHEN ONE MAKES A WILL
You who believe! When one of you is near to death and makes a will, two just men from among you should act as witnesses; or, if you are travelling when the misfortune of death occurs, two men who are strangers to you. You should detain them after prayer and, if you are doubtful, they should swear by Allah: 'We will not sell it for any price, even to a near relative, and we will not conceal the testimony of Allah. If we did we would indeed be wrongdoers.' If it then comes to light that the two of them have merited the allegation of wrongdoing, two others who have the most right to do so should take their place and swear by Allah: 'Our testimony is truer than their testimony. We have not committed perjury. If we had we would indeed be wrongdoers.' (Qur'an, 5:106-107)
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